Breaking it Down: The Sermon on the Mount Part 3

By Jenna Walmer

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.  For truly I tell you until heaven and earth, disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.  Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.  For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” – Matthew 5:17-20

Many people of Jesus’ time considered Jesus to be a lawbreaker.  He didn’t observe the Sabbath, he disregarded rules about fasting, and he went against traditions (Stories from Mark emphasize these trademarks).  Jesus was a rebel with a cause.  He broke the Sabbath so he could heal a sick person or feed a hungry person.  He disregarded the typical rules on fasting because it went against his own beliefs.  He felt as though there had to be the right purpose to fast; he wasn’t going to fast because everyone else was doing it or to impress others.  He lived a life that went against the norm, despite the societal consequences.

So if Jesus was considered a lawbreaker, why was he teaching the crowd about the Law? By the time Jesus was on earth, the Law was not being applied as God intended.  The original intent of the law was to help people live in peace with one another and with God. Instead of creating a more loving nature toward God, the Law invoked fear towards Him.  Clarence Jordan translated a section of Jesus’ teachings to, “my purpose is not to destroy them but to establish them.”  Jesus was trying to explain to the crowd what the purpose of the Law God had created was meant to do originally.

Jesus told the crowd that the original meaning of the Law was to get them to Love the Lord with “all their heart and with all their soul and with all their mind.” According to Clarence Jordan, “the purpose of the Law was not to enslave people but to lead freedom which only love can produce.” Since the people of that time were struggling with sin and hatred toward God, Jesus was teaching them to Love the Lord instead because that would lead them to freedom from their bondage, connection to Christ, and clear minds.

As Jesus declared, he did not abolish the law.  He just clarified what still applies and what principles behind the law are important. In the Old Testament, there were different types of laws that people were instructed to follow and Jesus was addressing in his speech about the Law.  First, ceremonial laws talked specific trends in worship which do not apply to today.  However, the principles such as to worship and loving God are still applicable. Another type of law was civil law, which were the daily living law.  Rules set during the time Deuteronomy and other similar books were written are not appropriate to today since the society has changed, however the principles are still the same. Finally, the moral law such as “You shall not murder” should be followed.

The Law is up to great interpretation, and Jesus was even a rule breaker.  However, there are some rules, such as not killing people that must be followed.  That’s why there was confusion when Jesus was preaching the Sermon on the Mount and he addressed these issues. Jesus concludes by suggesting that our righteousness will only come from what God does within us, being people centered on God, and going past obeying the law to embodying the principles within the law.


Jenna Walmer - Palmyra COB, Altantic Northeast DistrictJenna Walmer is from Lancaster County and is currently in 12th grade. In school, she loves to research historical events. If she were to live in a specific time period, she would want to be a hippie and live in the 60s or 70s. Her favorite past times are swimming and playing her trombone. If you want to know more about her random life, follow her on twitter: @jaymarie2100

Want to contribute? Fill out a Dunker Punks profile, and/or email dunkerpunks2014@gmail.com.

1000+ Letters for Nigeria Day 50

Learn more about the 1000+ Letters for Nigeria Project

Today is day 50! I guess day 49 is actually more of a significant milestone because it’s 7 weeks, but whatever. Today’s letters go to:

San Jose Peace and Justice Center
Rachel Siegel – Executive Director, The Peace and Justice Center
The Coalition for Peace and Justice

Click the pictures to read the letters!

Want to get involved?

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the EYN Compassion Fund!

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters for Niger Day 49

Learn more about the 1000+ Letters for Nigeria Project

Today’s letters go to:

United for Peace and Justice
Bernie Glassman – Founder, Zen Peacemakers
Traprock Center for Peace and Justice

Click the pictures to read the letters!

Want to get involved?

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the EYN Compassion Fund!

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters Day 48

Learn more about the 1000+ Letters for Nigeria Project

Today’s letters go to:

Albuquerque Center for Peace and Justice
Catholics for Peace and Justice
Houston Peace and Justice Center

Click the pictures to read the letters!

Want to get involved?

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the EYN Compassion Fund!

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters for Nigeria Day 47, and Cautiously Optimistic

Learn more about the 1000+ Letters for Nigeria Project

Before I get to today’s letters, several news sources reported today about a potential ceasefire between Boko Haram and the Nigerian government. The ceasefire could mean the release of the Chibok schoolgirls (many of whom belong to the EYN), and possibly even an end to Boko Haram’s hostilities.

I think it’s important to recognize that there have been several reports of ceasefires in the past, and they haven’t panned out. So far, this ceasefire hasn’t been verified. However, some factors in these latest reports give some indications that this ceasefire is a possibility.

Regardless of whether there is a lasting ceasefire and the girls are released, this news means I have to try that much harder with my letters, and it means that you should be reconsidering what you can do to get involved. If the violence stops, even briefly, Nigeria needs stable, present organizations like the EYN working to restore community and counteract the systemic causes of violence that linger in all war torn places.

The EYN possesses the capability to do what no military operation can: address the evil that causes violence, rather than focusing on the evildoers that practice violence. That’s the only way to build sustainable peace, and that’s why I’ll never stop advocating for the EYN. Nigeria needs the EYN now more than ever.

With that in mind, today’s letters go to:

US Conference of Catholic Bishops Office of Peace and Justice
Ruth Conniff – Editor-in-Chief, The Progressive
The Peace and Justice Center of Eastern Maine

Click the pictures to read the letters!

Also, the Mennonite World Review reprinted their letter today! 

Want to get involved?

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the EYN Compassion Fund!

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

Breaking it Down: The Sermon on the Mount Part 2

By Jenna Walmer

“You are the salt of the earth.  But if the salt loses its saltiness, how can it be made salty again?  It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl.  Instead they put it on its stand, and it gives light to everyone in the house.  In the same way, let your light shine before others, that they may see your good deeds and glorify your father in heaven.” – Matthew 5:13-16

Imagine…a bowl of ice cream sitting in front of you: just a brown bowl with vanilla ice cream. This bowl looks pretty empty and insignificant; a lackluster colored bowl with an even less vibrant color of ice cream (I apologize for those of you who are adamant vanilla ice cream lovers).  But the majority of us crave ice cream of a specific flavor with toppings galore! I mean, it’s a part of our tradition to eat ice cream together that is flavorful!

In Jesus’ passage about the salt and the light, he creates a metaphor for Christians in relation to how they affect the world around them.  My comparison is similar, just in Brethren terms. If we as Christians, the “light of the world”, make no effort to enhance our earth and become too consumed with earthly possessions, we are worthless.  We are called to be people who move others in a positive manner.  We resemble the sprinkles, flavors, and other toppings that enhance ice cream, or in the Bible passage how the salt seasons the food.

Next, Jesus tells us we are the light of the world! What a great gift that was bestowed upon us. However, we are not to be timid with our faith and Jesus’ teachings. We are to be bold with our speech, step OUT of the crowd, show and share the light of Christ, foster our light and strengthen it, explain our beliefs to others, and embrace, not ignore, the needs of our brothers and sisters.  Clarence Jordan, writer of Sermon on the Mount and founder of Koinonia Farm, sums it up perfectly,

“the Christian community is God’s light which he has lit up with the glory of his own Song, and he has no intention of hiding it.  When we come into the fellowship, we become a part of that light.  While we can determine the intensity of it, we cannot escape the fact that we are part of the witness, for better or for worse.  When we decide to live by the Sermon on the Mount, follow Jesus wholeheartedly, and walk boldly with our Lord, we have married the idea, for better or for worse, that we are living the life that we are called to live, speaking the words He wants us to share, and acting according to Jesus’ teachings; there should be no hiding this burning flame.”

As we witness horrible events happening in our neighborhoods, nations, and world, we stop to think, where does the Christian body fit into these actions? What can I do to stop these injustices? How can I be bold? Someone at school is getting bullied, a colleague at work is downtrodden, or a tragedy in the next town over just occurred.  Maybe it is something happening in our nation or even worldwide that you are feeling nudged to lend a hand.  At this point in the Sermon on the Mount, Jesus is calling us to strengthen our faith and our portrayal of His unending love. Let your light shine a little brighter the next time something pulls at your heart strings.  Step out of your comfort zone to help a brother or sister out. The next time you eat ice cream, let it be a reminder of your strong, seasoned, and bright shining faith!


Jenna Walmer - Palmyra COB, Altantic Northeast DistrictJenna Walmer is from Lancaster County and is currently in 12th grade. In school, she loves to research historical events. If she were to live in a specific time period, she would want to be a hippie and live in the 60s or 70s. Her favorite past times are swimming and playing her trombone. If you want to know more about her random life, follow her on twitter: @jaymarie2100

Want to contribute? Fill out a Dunker Punks profile, and/or email dunkerpunks2014@gmail.com.

1000+ Letters for Nigeria Day 46

Learn more about the 1000+ Letters for Nigeria Project

Today’s letters go to:

Universal Peace Organization
Organization for International Cooperation
Peace Worldwide

Click the pictures to read the letters!

Want to get involved?

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the EYN Compassion Fund!

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters for Nigeria Day 45

Learn more about the 1000+ Letters for Nigeria Project

Today’s letters go to:

Oregon Peace Institute
Gail Walker – Director, Pastors for Peace
Willie Nelson Peace Research Institute

Click the pictures to read the letters!

Want to get involved?

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the EYN Compassion Fund!

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

Calling All Dunker Punks for the On Earth Peace Racial Strategy Team!

Wondering how you can express your Dunker Punk ideals to combat racism in the United States?

On Earth Peace (a Christian peacebuilding organization) is developing a Racial Justice Strategy and Research Team to consider how best to organize or support its constituency in light of the events in Ferguson, Missouri and the death of Mike Brown. On Earth Peace welcomes the participation of any interested Dunker Punks! The team’s work will be complete by Nov 21.

Contact us if you are interested! Or, email Matt Guynn, the On Earth Peace director of Nonviolent Social Change, at mguynn@ONEARTHPEACE.ORG!

1000+ Letters for Nigeria Day 44

Learn more about the 1000+ Letters for Nigeria Project

Today’s letters go to:

Peace Islands Institute
Institute for War and Peace Reporting
Kroc Institute for International Peace Studies

Click the pictures to read the letters!

Want to get involved?

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the EYN Compassion Fund!

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!