1000+ Letters for Nigeria Day 100

Learn more about the 1000+ Letters for Nigeria Project! 

Today is the 100th day of sending letters! I promise I will write a reflection on my first 100 days of the project, but I’m just coming off an all night essay writing session, so I am not going to do that right now.

Anyway, today’s letters go to:

Carolyn Woo – Executive Director and CEO, Catholic Relief Services
Catholic Peace Fellowship
S. Hope Altkin – Director, Fellowship of Reconciliation

Click the pictures to read the letters!

Get Involved!

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the Nigeria Crisis Fund

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters for Nigeria Day 99

Learn more about the 1000+ Letters for Nigeria Project! 

Today’s letters go to:

Center for the Reduction of Religious-Based Conflict
Institute for Religious Tolerance, Peace, and Justice
Global PeaceWorks

Click the pictures to read the letters!

Get Involved!

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the Nigeria Crisis Fund

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters for Nigeria Day 98

Learn more about the 1000+ Letters for Nigeria Project! 

Today’s letters go to:

Maria Reis Habito – Director, Elijah Interfaith Institute USA
Witness For Peace
Julie Arostegui – Director of Women, Peace and Security, WAND

Click the pictures to read the letters!

Get Involved!

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the Nigeria Crisis Fund

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters for Nigeria Day 97

Learn more about the 1000+ Letters for Nigeria Project! 

Today’s letters go to:

Peace House
Lorraine Krofchok, Director – Grandmothers for Peace
Envision Peace Museum

Click the pictures to read the letters!

Get Involved!

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the Nigeria Crisis Fund

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

One Dunker Punk’s Thoughts On Protest

Last night, a crowd of 300-500 nonviolent protesters gathered in the cold rain in the Oakland neighborhood of Pittsburgh, to peacefully voice their anger, anguish, and fear after several recent high profile instances of police killing uprotest7narmed black men. The protest was organized by several Pittsburgh high school students, and it was attended by mostly high school and college students, with some adults. It was one of dozens of #ShutItDown protests taking place across the country: peaceful protesters gathering, rallying, and then marching down the street. I was one of the protesters, and I wanted to share my experiences and thoughts with all my Dunker Punks friends.

First, here’s how things went down for me:

I arrived at approximately 5:05 PM, about 5 minutes after the protest was scheduled to begin. The protest took place in a public area called Schenley Plaza. The people were packed around a series of speakers using a megaphone. By the time I got there, the crowd was too large to even see the people speaking, so I circled the crowd taking pictures.

At around 5:45, we began theprotest3 “Shut It Down” part of the protest. We made a loop around two city blocks, marching on the two major streets in this area of Pittsburgh, and chanting phrases like “Hands Up, Don’t Shoot” and “Black Lives Matter.” This took all of about 15 minutes, but it sent a powerful message, and onlookers joined the crowd as we continued to march.

When we returned to Schenley Plaza, we made a circle in the intersection. The organizers stood in the middle of the circle, and led us in a few chants. After the organizers left the circle, the protesters joined in an impromptu “die in,” where they laid on the ground for a few minutes in the intersection. The organizers came back, and asked the crowd to peacefully disperse. We had made our point, and it was time to be cooperative and respectful, especially since the people of Pittsburgh and the police had been cooperative and respectful to us.

At this point, I left, which leads me to my thoughts: 

First of all, this was an entirely student led protest. It was organized by a group of high school students. They saw something wrong with the world, and they decided to do something about it. That’s Dunker Punk level leadership, and it’s also a Dunker Punks challenge. If you think you’re too young to make a difference or take leadership, look at all the amazing young people across the world who are doing just that.

I also want to make it clear that the Pittsburgh Police were exemplary in this protest, protest13and they deserve a lot of credit for the actions they took. Though the police responded to the situation, they did so in a calm, measured, and respectful way. It became immediately clear to me that they were concerned with protecting our safety and our right to protest, rather than with clearing the protest so that the city could return to its business. The police cleared the streets and stopped traffic so that we wouldn’t be in danger of oncoming cars.

These protests are not to say that all police are bad. We know that all police aren’t bad, and everyone at this protest saw it first hand. These protests are to say that there are bad police who use bad tactics, tactics that are far too forceful, and tactics that have very clear racial bias to them. These protests are to say that there is a system in place that protects the bad police, rather than encouraging all police to be like the good ones. These protests are to say that the system acts as if black lives do not matter. These protests are to say that there are people in this country who feel afraid and demonized by the people who are supposed to protect and serve them. These protests are to say that the black community is deeply hurting at the loss of its loved ones. And that’s why I joined the protest. I’ve never felt afraid or untrusting of the police. I’ve never been hurt by the police. And I think everyone deserves to live in a world where they can feel that way. If I was a good police officer, I would feel outraged at the bad police officers who are tarnishing my efforts and commitment to protect people and make them feel safe.

And that takes me to some of the negatives that I saw in the protest:

First: the crowd was very exprotest12cited, and it was getting a lot of positive energy from the people speaking. Until this one guy took the megaphone. Whereas every other speaker was a black man or woman (they were mostly women), this guy was a white man. That isn’t necessarily a bad thing (I’ll get to that in a moment), but his message was bad. He took this opportunity in front of hundreds of people to promote his own political organization. He talked at length about what his organization does and when and where they meet. You could feel the crowd deflating. In terms of energy, it was the low point of the night.

Second: There are chants that I think are productive, and there are chants that I think are counterintuitive. I like chants like “Hands Up, Don’t Shoot” and “I Can’t Breath” and “Black Lives Matter” and “Shut It Down.” These chants are all peaceful and nonviolent. They call attention to injustice, while elevating the conversation to a higher standard. I don’t like chants like “No Justice, No Peace” or chants about individual racist police officers or chants that use profanity. These chants still highlight the injustice, but they make it hard for the protesters to separate themselves from the injustice that they are protesting.

Saprotest8ying “no justice, no peace” is to say, “I have been treated wrongly, so I will respond with wrongdoing.” It’s a promise, or at least an invitation, to violence. And it’s not what is needed. Talking about individual racist police officers makes the conversation about vindication and vengeance, rather than about seeking to dissolve injustice. There is absolutely a big racial bias in our justice system, and the presence of racism needs to be addressed. But making it about individual racist police diminishes the problem and represents only a narrow conception of justice. I’m not offended when I hear profanity, but using profanity allows critics of these protests to make it about the language that the protesters are using, rather than the change they are seeking. Don’t give critics that ammo. Use language that is becoming of the change you wish to enact.

Nonviolent protest is effective because it draws a contrast between the victims and the perpetrators. It highlights the depravity of violence and injustice. It showcases the suffering caused by oppression. If your protest against injustice comes with the promise of acts of violence, or even the suggestion that that is acceptable, you are defeating yourself.

Finally, the protest continued after I left. I’m not against a long-winded protest, but I do think it was wrong in this case to continue, only because the organizers of the protest had asked the crowd to disperse or at least return to the sidewalk. As I was walking away, I turned around to see the protesters again heading down the street, except this time it was a much smaller, much whiter crowd. It’s easy to get caught up in the excitement of a protest, and that’s ok, but I do think protests should remain respectful to their organizers. The students who marched down the street a second time effectively demonstrated that they did not respect the leadership of the organizers. They hijacked the protest for their own reasons. But I want to be clear that my objection to this second protest was not because of the disruption it caused to traffic, but because it was outside the scope and leadership of the protest, and I’ll explain why shortly.

This brings me to my last section, tips for Dunker Punks if you want to join a protest: 

Tip #1: Listen to the organizers, and respect their leadership. Chances are, your protest will be organized by black men and women, and chances are, if you’re a Dunker Punk, you are probably white. Not all Dunker Punks are white. We’re a diverse group, but in general the Churcprotest17h of the Brethren in the United States is a very white denomination. This is something we should fix, but it’s also just a true statement for the purposes of this article.

If you’re white, you’re more than welcome to get involved and protest. I’m white. It’s important that Dunker Punks care about these issues. But if you’re white, you have to take extra care to take a supportive and not leading role in protests like these that have racial motivations. It’s great that you want to get involved and make a difference, but if you become so dominant that you are usurping control of the situation, you are in effect reinforcing the influence of white supremacy in our society. White people aren’t supreme, but they have been raised in an environment that encourages them to take control of situations and be leaders. In this case, take care to be a follower, and if you see other white people doing this, say something to them. They probably don’t realize that their good intentions are being expressed in the wrong way. Remember that I said that the second protest was predominantly white, whereas the first was predominantly black. And remember that white guy who took the megaphone and promoted his own organization and cause. If you’re white, support, be empathetic, take leadership when it is appropriate, but don’t usurp leadership from black organizers.

Additionally, listening to the organizers is the best way to ensure that the protest stays under control. If the protest gets out of control, that when it can get violent or destructive.

protest4Tip #2: Research the protest beforehand. As Dunker Punks, we should feel compelled to make a difference in the things that matter to us, but we must also be sure that we are using the proper, Christlike channels. Our motivation is not simply to seek out change, but to seek out change that looks like Jesus, in ways that look like Jesus. Please research to make sure the organizers of your protest are clear about keeping this nonviolent. In my case, the organizers were clear in inviting others to the protest that it was strictly nonviolent, and no violence would be tolerated.

Tip #3: Look like Jesus at the protest. If your protest is large enough, there will be people who believe in using violent measures to get what they want. There are always extremists. But we aren’t extremists, we’re radicals. And as radical Christians, we must look at the roots of our faith, where we see Jesus, who very clearly condemns violence, especially in response to injustice. Follow Jesus at your protests, don’t chant “No Justice, No Peace.” More importantly, don’t believe it. Don’t incite violence, and stop violence if you see it happening. Be peaceful, be nonviolent, but never keep your eye off the goal of stopping injustice. That’s how we enact cross-shaped change.

How are you making the world look more like Jesus? Use #DunkerPunksCare, or fill out a Dunker Punks profile!


Emmett Eldred - Hollidaysburg COB, Middle PA DistrictEmmett Eldred is a sophomore Creative Writing; Professional Writing; and Ethics, History, and Public Policy Major at Carnegie Mellon University. His passions include reading about, writing about, and snuggling with pugs. Emmett is the founder of DunkerPunks.com, and he wants lots more people to contribute! Fill out a Dunker Punks profile, and join the conversation! Follow Emmett on twitter @emmetteldred and follow Dunker Punks on Twitter @DunkerPunks and on Facebook.

1000+ Letters for Nigeria Day 96

Learn more about the 1000+ Letters for Nigeria Project! 

Today’s letters go to:

Peace Jam
Angie Wang – Executive Director, Peace is Loud
Peace Action West

Get Involved!

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the Nigeria Crisis Fund

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters for Nigeria Day 95

Learn more about the 1000+ Letters for Nigeria Project! 

Today’s letters go to:

Brooklyn for Peace
Rick Ufford-Chase – Executive Director, Presbyterian Peace Fellowship
Peace and Justice Studies Association

Click the pictures to read the letters!

Get Involved!

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the Nigeria Crisis Fund

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters for Nigeria Day 94

Learn more about the 1000+ Letters for Nigeria Project! 

Before I get to today’s letters, check out this information from the COB office of public witness. This link leads to a petition and instructions for that petition that you can circulate in your congregations and bring to your congressmen. 

Today’s letters go to:

Hands of Peace
American University Center for Global Peace
Peaceful Uprising

Get Involved!

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the Nigeria Crisis Fund

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

1000+ Letters for Nigeria day 93

Learn more about the 1000+ Letters for Nigeria Project! 

Before I get to the day’s letters, I’ll throw in a mini pitch. Today is giving Tuesday. It’s a response to the extreme consumerism we experience every weekend from Black Friday to Cyber Monday. After a weekend dedicated to spending as much money as possible, Giving Tuesday is an oasis where we remember to think about those other than ourselves and our immediate family circles. Of course, we should not limit ourselves to giving once a year. I think we should structure our finances around giving, but its nice that giving gets the last say, even though its certainly not the loudest say.

For giving Tuesday, please consider giving to the letters for Nigeria project.

This can be financially, but it doesn’t have to be.

You can also give by sending envelopes and stamps to:

Emmett Eldred
Carnegie Mellon University
SMC# 2046
Pittsburgh, PA 15289

Or you can give straight to the COB Nigeria Crisis Fund

Or you can pledge to write your own letters

With that said, today’s letters go to:

Peaceful Tomorrows
Norman Miller Center for Peace, Justice, and Public Understanding
Center for Global Peace Journalism

Click the pictures to read the letter!

Get Involved!

Contribute to the project!

Send non-monetary donations (stamps and envelopes) to:
Emmett Eldred
Carnegie Mellon University
SMC #2046
Pittsburgh, PA 15289

Sign up to write your own letters!

Contribute directly to the Nigeria Crisis Fund

Have a project of your own?

We want to know about it! This is your movement, and we’re here to help you express your Radical, nonconformist approach to following Jesus!

Please fill out a Dunker Punks Profile and email dunkerpunks2014@gmail.com about your vision!

Breaking it Down: The Sermon on the Mount Week 7

By Jenna Walmer

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.” – Week 7: Matthew 6: 1-4

How appropriate. The section for the week is about giving is on the week of ThanksGIVING and Giving Tuesday. In my preacher’s sermon this past Sunday, he emphasized on how being thankful and showing your gratitude to people can affect the homes, workplace, and relationships. During every Thanksgiving season, we are challenged to be more thankful and to spread this attitude. However, this passage challenges us to give as well and presents a way to give with gracious hearts.

Jesus reminds us to “perform” our duties for the Lord and the Lord only, because when doing actions for the wrong reason, the Lord will not reward you. Providing an example, Jesus explains that you should not go boasting your good deeds because that is not righteous. If you do, you are considered just as holy as the “hypocrites”- the people who do good deeds with poor motives. The only prize they receive is their fame.

However, as always, Jesus offers an alternative. When Jesus says, “Do not let your left hand know what your right hand is doing,” he is symbolically teaching that it is easy to give with mixed motives; however, you should give with a pure heart and do so that you do not expect to get something in return. Believers are responsible for giving just for the pleasure of giving in return for God’s love.

Do you give because of how you appear to other, or do you give because it makes you feel good?

Before you do another kind gesture, ask yourself, “Would I still do this if nobody found out about it?”

It may be easier to be generous for the eyes of others and recognition, but that does not reflect our God-centered lifestyle. Give to make God look good, not yourself. Give to make others happy, and in return, you will be filled with joy. Give to be glorified by the Lord.

During the holiday season, remember to pray for those who are being persecuted for their faith. Our brothers and sisters are still being mistreated, and they are in dire need of our assistance. Consider giving to the Nigeria Crisis Fund and continue praying for peace in the conflicted areas.

Also, during the Thanksgiving and Christmas season, give thanks to all who contribute to your life and give happiness to those in need, in whatever creative way that brings joy to the Lord and to the other people. But just remember to ask yourself, are you doing it for fame or pleasure of giving?


Jenna Walmer - Palmyra COB, Altantic Northeast DistrictJenna Walmer is from Lancaster County and is currently in 12th grade. In school, she loves to research historical events. If she were to live in a specific time period, she would want to be a hippie and live in the 60s or 70s. Her favorite past times are swimming and playing her trombone. If you want to know more about her random life, follow her on twitter: @jaymarie2100

Want to contribute? Fill out a Dunker Punks profile, and/or email dunkerpunks2014@gmail.com.